
We need to distinguish whether
it is point A and point B and to identify whether I am now on the point A or point
B when it is being read, learn, understand, implement and deliver the verses of
Allah.
Let us discuss about the
concept of point A and point B is.
First, everything in
this world were created together in pairs, as mentioned in the Quran [51:49] "And of everything We have created pairs: That ye may
receive instruction."
Second, God communicates
with man through the medium of revelation, a whisper in the heart or by sending
messengers, as mentioned in the Quran [42:51] It is not fitting for a man
that Allah should speak to him except by inspiration, or from behind a veil, or
by the sending of a messenger to reveal, with Allah´s permission, what Allah
wills: for He is Most High, Most Wise.
Messenger of Allah also in
pairs. Messenger of God who are blessed by angels and men, as mentioned in the
Quran [22:75] Allah chooses
messengers from angels and from men for Allah is He Who hears and sees (all
things).
While
the messenger of God who are not blessed by the devil and Satan can chase from
among the jinn and humans are not chosen by God to be blessed by His
messengers, as mentioned in the Quran [6:130] "O ye assembly of Jinns and men! came
there not unto you messengers from amongst you, setting forth unto you My
signs, and warning you of the meeting of this Day of yours?" They will say:
"We bear witness against ourselves." It was the life of this world
that deceived them. So against themselves will they bear witness that they
rejected Faith.
Third,
God gave instructions to people other than to mislead people as well, as
mentioned in the Quran [14:4] We sent
not a messenger except (to teach) in the language of his (own) people, in order
to make (things) clear to them. Now Allah leaves straying those whom He pleases
and guides whom He pleases: and He is Exalted in power, full of Wisdom.
Through
the Quran, Allah may give clues to man, as mentioned in the Quran [5:16] Wherewith Allah guideth all who seek His good
pleasure to ways of peace and safety, and leadeth them out of darkness, by His
will, unto the light,- guideth them to a path that is straight.
But
through the Quran also Allah misleads whom He humans, as mentioned in the Quran
: [2:26] Allah disdains not to use the similitude of things, lowest as well
as highest. Those who believe know that it is truth from their Lord; but those
who reject Faith say: "What means Allah by this similitude?" By it He
causes many to stray, and many He leads into the right path; but He causes not
to stray, except those who forsake (the path),-
Through
whispers in the hearts, God can love or mislead people, as mentioned in the
Quran : [91:7-8] By the Soul, and the proportion and order given to it; And
its enlightenment as to its wrong and its right;-
Through
his envoy to please, God can give clues to man, as mentioned in the Quran [39:71]
The Unbelievers will be led to Hell in crowd: until, when they arrive, there,
its gates will be opened. And its keepers will say, "Did not messengers
come to you from among yourselves, rehearsing to you the Signs of your Lord,
and warning you of the Meeting of This Day of yours?" The answer will be:
"True: but the Decree of Punishment has been proved true against the
Unbelievers!"
In
addition to sending representatives to please Him, God also sent envoys to mislead
people, as mentioned in the Quran [19:83] Closer and closer to mankind comes
their Reckoning: yet they heed not and they turn away.
Fifth,
because of the nature of the Most Holy God, then in giving instructions or mislead
people, God does not work alone, but through His messengers.
God
will send his angel Gabriel to the human hearts that God wishes to give
instructions so that people can be given of understanding of understanding the
Quran with the blessed God. Many thought that the angel Gabriel in charge of
lowering the revelation was "early retirement" from the Prophet
Muhammad's death, when the angel Gabriel to continue working to reduce the
revelation of God to whom, as mentioned in the Quran [26:192-194]
Verily this is a Revelation from the Lord of the Worlds: With it came
down the spirit of Faith and Truth- To thy heart and mind, that thou mayest
admonish
[19:64]
Then We said: "O Adam! verily, this is an enemy to thee and thy
wife: so let him not get you both out of the Garden, so that thou art landed in
misery.
Often in the Quran (included in this
paragraph), the commentators add the words of Muhammad in a paragraph, but do
not have the word Muhammad in Arabic writings of his, so that this verse
applies to men what God until the end of time.
God
will send Satan can chase to mislead people with the Koran, that of
understanding that ultimately we get does not correspond with what is blessed
by God, as mentioned in the Quran [26:210-212] No evil ones have brought down this (Revelation): It
would neither suit them nor would they be able (to produce it). Indeed they
have been removed far from even (a chance of) hearing it.
Sixth,
we need to distinguish whether the teaching of the Quran or the sayings of
someone to teach us about God's revelations, including point A or point B.
Distinguish whether the Koran is taught to us, including point A or point B is to look at the mechanism of reading the Quran manners (please see back of manners article titled Reading the Quran). One example, if someone does not teach ta'awudz dhikr or reading the Quran does not begin with ta'awudz, then surely he is not protected by Allah from the whisperings, the temptation and the arrival of the jinn, demons and Satan can chase the damned and the edges will get lost and misleading .
Distinguish whether the Koran is taught to us, including point A or point B is to look at the mechanism of reading the Quran manners (please see back of manners article titled Reading the Quran). One example, if someone does not teach ta'awudz dhikr or reading the Quran does not begin with ta'awudz, then surely he is not protected by Allah from the whisperings, the temptation and the arrival of the jinn, demons and Satan can chase the damned and the edges will get lost and misleading .
Another
feature, read the Quran in the end is doing to represent the nature of the ar-Rahman
God because God has set upon his affection, as mentioned in the Quran [6:12] Say: "To whom belongeth all that
is in the heavens and on earth?" Say: "To Allah. He hath inscribed
for Himself (the rule of) Mercy. That He will gather you together for the Day
of Judgment, there is no doubt whatever. It is they who have lost their own
souls, that will not believe.
Reading
the teachings of the Quran with basmalah in the end is to represent God as His
caliph who brought nature and ar-Rahman ar-Raheem, and not the other
properties.
Distinguish whether the whispers in our hearts, including point A and point B can not be seen from the kind of conscience, but of meaning. A path or a path to please God is a whisper that invites alms, do right and peace, as mentioned in the Quran [4:114] In most of their secret talks there is no good: But if one exhorts to a deed of charity or justice or conciliation between men, (Secrecy is permissible): To him who does this, seeking the good pleasure of Allah, We shall soon give a reward of the highest (value).
Distinguish whether the whispers in our hearts, including point A and point B can not be seen from the kind of conscience, but of meaning. A path or a path to please God is a whisper that invites alms, do right and peace, as mentioned in the Quran [4:114] In most of their secret talks there is no good: But if one exhorts to a deed of charity or justice or conciliation between men, (Secrecy is permissible): To him who does this, seeking the good pleasure of Allah, We shall soon give a reward of the highest (value).
As
discussed earlier that in studying the Quran, there are two paths, call it as a
point A is blessed and given instructions by God and point B and misled the
wrath of God.
Once we learn about both these lines, can be identified if I now include the point A or point B and if the other person who brought the teachings of Allah, including the point A or point B, even though they both carry the teachings of religion and the Quran. However, we can not convict someone else's lost or we are right, because the right belongs only to God convicted, as mentioned in the Quran [22:17] Those who believe (in the Qur´an), those who follow the Jewish (scriptures), and the Sabians, Christians, Magians, and Polytheists,- Allah will judge between them on the Day of Judgment: for Allah is witness of all things.
Once we learn about both these lines, can be identified if I now include the point A or point B and if the other person who brought the teachings of Allah, including the point A or point B, even though they both carry the teachings of religion and the Quran. However, we can not convict someone else's lost or we are right, because the right belongs only to God convicted, as mentioned in the Quran [22:17] Those who believe (in the Qur´an), those who follow the Jewish (scriptures), and the Sabians, Christians, Magians, and Polytheists,- Allah will judge between them on the Day of Judgment: for Allah is witness of all things.
[10:109] Follow thou the inspiration sent unto thee,
and be patient and constant, till Allah do decide: for He is the best to
decide.
Let us
continue the discussion on Line A and Line B.
Seventh,
God is the God Almighty Just and Almighty kept his word, God's work by a
definite law of the laws, so the existence of the human person at the point A
or point B must be due to certain reasons and criteria. The reason also must
not differ from one person to another person.
The reason it is idolatry. God created human beings are basically in a state of purity of the idolaters at birth or infancy, as mentioned in the Quran [7:172-173] When thy Lord drew forth from the Children of Adam - from their loins - their descendants, and made them testify concerning themselves, (saying): "Am I not your Lord (who cherishes and sustains you)?"- They said: "Yea! We do testify!" (This), lest ye should say on the Day of Judgment: "Of this we were never mindful": Or lest ye should say: "Our fathers before us may have taken false gods, but we are (their) descendants after them: wilt Thou then destroy us because of the deeds of men who were futile?"
The reason it is idolatry. God created human beings are basically in a state of purity of the idolaters at birth or infancy, as mentioned in the Quran [7:172-173] When thy Lord drew forth from the Children of Adam - from their loins - their descendants, and made them testify concerning themselves, (saying): "Am I not your Lord (who cherishes and sustains you)?"- They said: "Yea! We do testify!" (This), lest ye should say on the Day of Judgment: "Of this we were never mindful": Or lest ye should say: "Our fathers before us may have taken false gods, but we are (their) descendants after them: wilt Thou then destroy us because of the deeds of men who were futile?"
But in
the course of his life, humans must be in a state of idolatrous polytheists
because it is very wide (please read back posts about "Reaching the Light
of God"). So the man who then purify the soul from idolatry, he would get
a hint of God through the Koran, as mentioned in the Quran [56:77-79] That this is indeed a qur´an Most Honourable,
In Book well-guarded, Which none shall touch but those who are clean:
Humans
who study the Quran in a state of idolaters will go into the line B, while the
man who studies the Quran in a state of being holy spirit of idolatry, will go
into the point A.
Because the hardest part is idolatrous polytheism of ownership, the man who wants to learn the al Quran on Line A, it is advisable to always give alms every day with the purpose of Allah be expected, as mentioned in the Quran [2:272] It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.
Because the hardest part is idolatrous polytheism of ownership, the man who wants to learn the al Quran on Line A, it is advisable to always give alms every day with the purpose of Allah be expected, as mentioned in the Quran [2:272] It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.
Because it also includes
a polytheistic idolatry devotion, the man who wants to learn the al Quran on
Line A, it is advisable to correct his intention to do anything, including the
intention of his life, simply to expect the pleasure of Allah, or to continue
to erode the idolatry in his soul, as mentioned in al Quran [5:15-16] O
people of the Book! There hath come to you our Messenger, revealing to you much
that ye used to hide in the Book, and passing over much (that is now unnecessary):
There hath come to you from Allah a (new) light and a perspicuous Book,
Wherewith Allah guideth all who seek His good pleasure to ways of peace and
safety, and leadeth them out of darkness, by His will, unto the light,- guideth
them to a path that is straight.
Because
it also includes a polytheistic idolatry rules, it is advisable in the Line A man
is to continue to read, learn, understand, implement, deliver and preserve the
rule of God as an integral part, because it does not convey any among the
polytheists, as mentioned in al Quran [28:87] And let nothing keep thee back from the Signs
of Allah after they have been revealed to thee: and invite (men) to thy Lord,
and be not of the company of those who join gods with Allah.
Delivering
the Quran is the duty of every human being, and not just scholars or clerics.
Because it also includes a polytheistic idolatry of behavior, then the man in the Line A are advised to study the whole and understand in detail about who was the devil and Satan can chase and their ways so as not to get stuck into the behavior that is not blessed by God Satan can chase (please read the back posts entitled "enemies of Life"). In addition, recommendations were also made to always remember Allah, or dhikr to invoke the protection of the devil and Satan can chase all the time, as mentioned in the Quran [41:36] And if (at any time) an incitement to discord is made to thee by the Evil One, seek refuge in Allah. He is the One Who hears and knows all things.
Because it also includes a polytheistic idolatry of behavior, then the man in the Line A are advised to study the whole and understand in detail about who was the devil and Satan can chase and their ways so as not to get stuck into the behavior that is not blessed by God Satan can chase (please read the back posts entitled "enemies of Life"). In addition, recommendations were also made to always remember Allah, or dhikr to invoke the protection of the devil and Satan can chase all the time, as mentioned in the Quran [41:36] And if (at any time) an incitement to discord is made to thee by the Evil One, seek refuge in Allah. He is the One Who hears and knows all things.
Because
it also includes polytheism polytheistic god figure or persons, leaders, religious
teachers, the Prophet, or anyone other than Allah, then the man in the Line A are
advised to not worship all things that shape people. Worship here is not merely
physical, but also the cult so that someone would shift the position of Allah and
the Koran as a source of truth.
A man in Gaza are advised not to make a group or institution, but to build a friendship which is equivalent to where each party does not feel as a source of truth and are able to do the polite criticism. Human groups that formed the group will lead to a tendency to make God so as not to become a man who Rahmatan Lil Alamin or a blessing for the universe.
Groups are also human beings who often tend to his Lord leaders, clergy or religious teachers, so that whatever they say will be treated as truth because it is an unequal position. Form groups, especially religious groups are also often prone to adding to the rules or the hadith in accordance with the group and use the verses of the Quran for the sake of political interests. For example, the hadiths in Sunni groups often differ from Shi'ite hadiths, and so forth.
Forming
the behavior of this group include human behavior at the point B, as mentioned in
the Quran [30:30-32] So set thou thy face steadily and truly to
the Faith: (establish) Allah´s handiwork according to the pattern on which He
has made mankind: no change (let there be) in the work (wrought) by Allah: that
is the standard Religion: but most among mankind understand not. Turn ye back
in repentance to Him, and fear Him: establish regular prayers, and be not ye
among those who join gods with Allah, Those who split up their Religion, and
become (mere) Sects,- each party rejoicing in that which is with itself!
Eighth, the management
system at the point A to point B. is also different
For example, at point A management system is purely and solely intended to seek the pleasure of Allah, so anyone who brings the Quran, will not ask for wages in any form, whether in the form of envelopes, hope to be respected, to popular, to be called Master, scholars, and so on and to get a congregation or a member of a group or political party, as mentioned in the Quran [36:21] "Obey those who ask no reward of you (for themselves), and who have themselves received Guidance.
For example, at point A management system is purely and solely intended to seek the pleasure of Allah, so anyone who brings the Quran, will not ask for wages in any form, whether in the form of envelopes, hope to be respected, to popular, to be called Master, scholars, and so on and to get a congregation or a member of a group or political party, as mentioned in the Quran [36:21] "Obey those who ask no reward of you (for themselves), and who have themselves received Guidance.
[6:90]
Those were the (prophets) who received Allah´s guidance: Copy the
guidance they received; Say: "No reward for this do I ask of you: This is
no less than a message for the nations."
[38:86]
Say: "No reward do I ask of you for this (Qur´an), nor am I a
pretender.
[42:23]
That is (the Bounty) whereof Allah gives Glad Tidings to His Servants
who believe and do righteous deeds. Say: "No reward do I ask of you for
this except the love of those near of kin." And if any one earns any good,
We shall give him an increase of good in respect thereof: for Allah is
Oft-Forgiving, Most Ready to appreciate (service).
[26:109] "No reward do I ask of you for
it: my reward is only from the Lord of the Worlds:
Furthermore, the
management system in line A were never forced, but simply give a warning to the
Koran, as mentioned in the Quran [50:45] We know best what they say; and thou art not
one to overawe them by force. So admonish with the Qur´an such as fear My
Warning!
In other occasions, God
willing we will discuss the details of the management system point A and point B.
Finally, Path A and Path
B is about life choices and the Koran allows us to choose, as mentioned in the
Quran [68:37] Or have ye a book through which ye learn-
That ye shall have, through it whatever ye choose?
However, I suggest to not
buy a cat in a sack, so we know what we choose, as mentioned in the Quran [17:36]
(Moses) said: "If ever I ask thee about anything after this, keep
me not in thy company: then wouldst thou have received (full) excuse from my
side."
Welcome Choosing!!